This blog post is the second in a series focusing on members of the Index staff. Today we introduce Jessica Savage.
What is your background and specialization?
I am an Art History Specialist and Index cataloger of Western medieval art, specializing in the art of the medieval book in the later Middle Ages. My research focuses on topics of allegory, gender and personification, and text/image relationships, especially the deep-rooted iconography of personified virtues as they appear in the Psalms. My background is in studio art, and I initially trained as a painter and printmaker at Pratt Institute in Brooklyn, New York. My first art history survey course at Pratt, now twenty years ago, commenced with a discussion of the Venus of Willendorf and you could say I haven’t looked back since! I completed my postgraduate training at Christie’s Education in London and earned my MLitt degree in the History of Art from the University of Glasgow. Here, I wrote my thesis on the iconography of local popular saints depicted on pilgrim’s souvenirs in late medieval England. In 2010, after briefly working as a manuscript specialist for an auction house in New York, I joined the Index to research manuscripts for the joint digitization project undertaken by the Index and the Morgan Library & Museum. This was an enriching start to my Index career, which allowed me great digital access to remarkable manuscripts and their iconography. Later, I pursued an education in library and information science at Rutgers and earned my MLIS degree with a focus on archives.
What research projects are you working on currently?
For the Index, I continue to catalogue illuminations of late medieval manuscripts photographed by James Marrow, Princeton History of Art Professor Emeritus, as well as contribute research for items in the Index card catalog not yet entered into the database, focusing on manuscripts and ivory objects. I am working on a few independent research projects for various conferences and publications. My first project, in collaboration with scholars at the University of Tübingen, is an article on the almsgiving Charity figure, wearing the olive-tree crown, in the forthcoming volume “Personifications in Text and Image.” This study looks at the expression of this charitable personification in an early medieval illuminated Psalters and considers their representational potential and role in conveying meaning. A second project considers a little studied illuminated Prayer Book made in Prague for King George of Poděbrady (r. 1458–1471). The manuscript was made and presented to the king in the year 1466 and is now housed in the Morgan Library & Museum in New York as MS. M.921. This research focuses on the visual relationships within the small cycle of devotional illuminations produced at the fifteenth-century Bohemian court under queen Joanna’s patronage. In early May, I’ll be presenting in the sponsored session of the Society for Emblem Studies at the virtual Kalamazoo conference with new work on the medieval sources of emblematic images inscribed with psalm verse and finding their subject standards.
What do you like best about working at Princeton?
I like best that my days at the Index are full and interesting. Some days I spend looking at an object in our subject card catalog and photographic archive, making trips to the library to check bibliographic references, or answering a research question. Other days I might be editing images, or cleaning data so it is more easily searched in the database. The angles to searching Index information are adaptive, and it’s rewarding to find a new route to discover parts of the collection and share these finds with researchers and colleagues. Moreover, Princeton fosters a supportive environment for research and learning with lectures, workshops, and conferences in any number of topics.
What travel experience played a role in your becoming an art historian?
There were several travels as a graduate student in the UK that played a role. However, one unexpected experience was more recent and closer to home. A few months ago, I rediscovered a statue of the Czech theologian, Church reformer, and martyr Jan Hus (1369–1415) in my hometown on Long Island. The statue of Hus, holding a chalice (the symbol of Utraquist belief in full communion), was erected in Bohemia, New York in 1893. It is known to be one of only two statues of Jan Hus in the United States and it predates the establishment of the Hus memorial in Prague’s Old Town Square by twenty-two years. I am currently researching the 1466 Prayer Book of George of Poděbrady (Morgan Library & Museum, MS. M.921), belonging to George, the Utraquist king of Bohemia, who ruled in the turbulent decades after Jan Hus’s death in 1415. I found it a happy occasion to pay a visit to the important local statue!
What do you like best about being back on campus in person?
After a long separation from the archive and face-to-face conversation with colleagues, it’s wonderful to be back on campus and in the vibrancy of the Princeton community again. What I like best about working at the Index is the comradery over our projects and the rigor of the schedule, which makes every day feel like you’re adding to the pot of progress. It’s also been great settling into our new temporary space in Green Hall and being close to Firestone Library.
Coffee or tea?
I drink tea most days and will have coffee, especially an espresso, on occasion. My regular teas are smoky Earl Grey, oolong tea, and an aged black tea from China called Pu-erh. I believe you also can’t go wrong with the perfect cuppa and enjoy the Yorkshire Gold breakfast variety for that. Teas are wonderful from the blending to the infusion process. I’d almost say, it’s an art!
This blog post is the first in a series focusing on members of the Index staff. Today we introduce Maria Alessia Rossi.
What is your background and specialization?
I joined the Index of Medieval Art initially as a Postdoctoral Researcher, and starting in September 2019, as an Art History Specialist. I earned my BA in History of Art from ‘La Sapienza’ University of Rome and my MA and PhD from The Courtauld Institute of Art. I work on medieval monumental art in the Byzantine and Slavic cultural spheres, cross-cultural contacts between the Eastern and Western Christian worlds, and the role of miracles in text and image.
What research projects are you working on currently?
For the Index, I research a wide range of medieval topics, but in my individual research and publications, I have been fascinated for a long time by the role of miracles in medieval society. During the Middle Ages, miracles played a crucial role in theology and propaganda, mirroring the needs, struggles, and desires of every social class. I have been surveying Christ’s miracles in late Byzantine churches in Constantinople, Mystras, Thessaloniki, Mount Athos, Ohrid, and Kastoria, and pairing the visual evidence with textual commissions, dealing with miracles of contemporary and older saints. The underlying question is what does the interconnectedness of visual and literary evidence dealing with miracles tell us about the contemporary social, religious, and political circumstances? One major outcome of this is a monograph tentatively titled Visualizing Christ’s Miracles: Art, Theology, and Court Culture in Late Byzantium.
Another topic I am passionate about is the rich, yet little-known art and architecture of Eastern Europe between the thirteenth and seventeenth centuries. Modern borders, patterns of polarizations, and ideological barriers have prevented scholars from seeing a fuller and broader picture of these regions. Yet their geographical, religious, political, and cultural histories prove the interconnectedness of those territories at the crossroads of the Byzantine, Mediterranean, and Western European cultural spheres.
In this spirit, I co-founded the initiative North of Byzantium (NoB) with Alice I. Sullivan, a project sponsored by a 3-year grant from the Mary Jaharis Center for Byzantine Art and Culture, and the digital platform Mapping Eastern Europe. The aim is to place Eastern Europe on the map of art history by fostering a dialogue between scholars, promoting a sense of community, and facilitating research, teaching, and the study of its visual culture among students, teachers, scholars, and the wider public.
What do you like best about working at Princeton?
What I like best about working at Princeton University, and specifically at the Index of Medieval Art, is the people! There is a unique and constant inflow of scholars and students from all over the world who come to use the Index card catalogue and database. As an Indexer, you learn about their fascinating work, you help them find new materials and discover the Index, and you get excited with them when they stumble across unexpected finds. Scholars also gather to attend the Index conference, and this is yet another opportunity to discover recent and original research and engage in exciting conversations. Every year we also see our medieval community growing, with the arrival of new students and fellows, coming in with new topics, questions, and iconographic riddles to be resolved!
What travel experience played a role in your becoming an art historian?
Ever since I was little, my parents have taken me along on their trips. But did our vacations include beaches or time off? No, they were an endless list of archaeological sites, museums, and cities to explore. This usually meant that lunches had to be delayed to accommodate the busy schedule that ended up always (and I do mean always) including the main archaeological sites between noon and two p.m. under the burning hot sun! You would expect this to have turned me away from art and archaeology, yet here we are…. In time, these trips became research-focused, and the schedule became packed with Byzantine art and architecture. On one of these occasions, we made it to the remote location of a fortress built in the fourteenth century by the Serbian king Milutin. Of course, we were exhausted, and it was the middle of a very hot summer day, but I was absolutely overjoyed (as you can see in the photo). At that moment I knew there was no going back!
What do you like best about being back on campus in person?
The best part of being on campus is resuming the conversations and debates that make the Index thrive, and with it, the Middle Ages. Screens and planned meetings have not allowed for many of the spontaneous interactions that are at the heart of what the Index is about. When we are cataloguing, working on taxonomy, or implementing changes in our browse lists, we encounter issues and questions that benefit from broader conversations with the other specialists at the Index, such as how do we differentiate between James Major, James Minor, and James Brother of the Lord, or would it be better to use scroll or roll in our controlled vocabulary? We have weekly meetings where we discuss for hours (not ideal with zoom-fatigue during the pandemic!) the topics that we have encountered during the week. And when you visit us at the Index, you may even catch us in the middle of impromptu conversations in the corridor, sipping cups of coffee or tea, and chatting about the role of Tristan’s dog, Hodain, in the Legend of Tristan and Isolde, or about what work of art we should catalogue next and why.
Coffee or tea?
It’s tough…. Being Italian I would be tempted to say that nothing beats a good cappuccino! However, I do love my tea. And by “tea” I mean any kind of infusion, including Earl Grey, matcha, mint tea, hibiscus, jasmine, and the Tough Chai from Small World, our local coffee shop. I love trying new teas and talking about tea. So yeah, probably my answer would have to be tea!
